n all things, therefore, let all follow the Rule as
guide, and let no one be so rash as to deviate from it. Let no one in the
monastery follow his own heart's fancy; and let no one presume to contend with
his Abbot in an insolent way or even outside of the monastery. But if anyone
should presume to do so, let him undergo the discipline of the Rule.
At the same time, the Abbot himself should do all
things in the fear of God and in observance of the Rule, knowing that beyond a
doubt he will have to render an account of all his decisions to God, the most
just Judge. But if the business to be done in the interests of the monastery be
of lesser importance, let him take counsel with the seniors only.
It is written, "Do everything with counsel, and you
will not repent when you have done it" (Eccles. 32:24).
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Yesterday and today
are just one breath divided in two. Again, who is my Abbot? Whom should I
follow?
Perhaps the most
important thing for me to learn from chapter 3 is the message of the last
sentence. Do everything with counsel and you will not repent when it is done.
In other words, put the days of unilateral decision making be done, gone and
forgotten. In all matters that affect both us, however remotely, I wish to seek
counsel. For me, the challenge will be to gracious and humble in this endeavor
lest I appear to be obsequious and to come off like I am seeking permission
rather than just being transparent in aspects of our relationship.
I have so much to
learn about putting humility into operation I feel not just like a minimally
advanced student but a raw beginner over and over again every day.
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